Preston Grissom
Dr. Redick
Uncle Andrew’s Bias
We
all are subject to bias and prejudice. I
would venture to say that although tangible growth is possible in getting
outside one’s subjectivity, the main goal of objective learning is to
understand one’s biases. For instance, I
am a twenty-one year old, white, American male with certain cultural
biases. This does not mean I cannot
sympathize or even understand someone outside of my cultural bounds, it just
means it will take much more work and grace to get there.
In
The Magician’s Nephew, there is an
intriguing scene where the children and all of Narnia are bowing to the majesty
of Aslan. They are all walking and
conversing but there is a reverence in the air for the King. All are under this spell of sorts except for
Uncle Andrew. Uncle Andrew sees Aslan as
only a cat. This is not because Aslan is
merely a cat or that everyone is confused of his majesty. Uncle Andrew is blind because he has
construed his world with certain barriers and anything outside of those
barriers cannot be accounted for and therefore must not exist. Unfortunately I think all people think this
way to some extent or another. In my own
personal bias I see it occurring time and time again with the discussions of
God or some universal creative and contemplative being.
The
most common objection the existence of an omniscient and loving God is the idea
of suffering. The typical objection goes
as follows: “If God is all-powerful and loving than evil and suffering would
not exist.” What this objection fails to
do is to look at its own bias. What that
person is truly saying is “I do not think that a loving God who is all-powerful
would allow bad things to happen, therefore, if bad things do happen he must
not exist.” The problem is that they
have placed a god in their own parameters.
Saying, “if God does not exist the way I think he would exist, then a
loving and omniscient god does not exist at all.” The problem with this theory is that God may
actually exist and be all knowing and all-powerful, yet act in a way that the
restricted being cannot understand. In a
way one who holds with view and therefore refuses to be open to the idea of an
omniscient and loving God, is failing to meet their own biases. There are plenty of reasons to not believe in
a god, the idea of suffering and evil is not one of them.
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